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Posts tagged Salvation
John Martignoni’s video apologetics
Jun 19th
Catholic apologist, John Martignoni decided to take his one-man apologetics show to You Tube. He intends to present a series called, “Questions Protestants can’t Answer.” He opens the series with this question: “Is a dead body really a body?” The analogy is that a body without a spirit is still a body though be it a dead body, and faith without works is still faith, but like a body without a spirit it is a dead faith.
So far very good and very biblical, but then Martignoni attempts to associate the doctrine of “faith alone” with dead faith. And how does Martignoni associate faith alone with dead faith? He doesn’t say. Martignoni offers nothing to support his accusation. Nevertheless he is willing to send his disciples out to confront Protestants with this accusation armed with nothing but ignorance and misconceptions.
Take a look.
If Catholics are going to confront Protestants on this issue, they better be prepared to talk about works, specifically works of the law.
Faith alone is a biblical doctrine and it refers to a living faith. Dead faith is faith that is not accompanied by the fruit of the Spirit, which is the works of God in us. There are indeed those who proclaim Christ yet lack the works of the Spirit in their lives, these have dead faith. But those who by faith have become a new creation in Christ are alive in Christ and Christ in manifested in them by the fruit they bear. When a person truly believes the Gospel of Christ they desire repentance, and in their repentance they change the way they talk, the way they treat others, and the way they perceive their neighbor. They begin to manifest the fruits of the Spirit, this faith is a living faith accompanied by good works.
Conversely, the Catholic view of faith plus works is entirely unbiblical. This view separates faith from works. If we apply this doctrine to the thief on the cross next to Jesus we have a conflict. In order for the thief to be saved, and we know he was, an exception has to be made to the Catholic doctrine. And if we are to say that a person can believe and be saved upon their deathbed we again have to make an exception to the doctrine. And again exceptions have to be made with regards to small children and the mentally handicapped. All this is proof that the Catholic doctrine of faith plus works is a doctrine of men.
In addition, the Catholic system, yes system, of salvation includes adherence to “canon law.” For example, if a Catholic does not go to mass on a day deemed mandatory by canon law, they supposedly commit mortal sin and are immediately removed from a state of grace. Then comes the exception; if they confess their “sin” to a priest and do the mandatory penance they can return to a state of grace.
Such laws were never intended to be imposed on Christians. Salvation by faith is accompanied by good works apart from any law. Catholics are told that their salvation is dependant upon following canon law, the Apostle Paul said,
“The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. against such there is no law.” (Gal. 5:22-23)
CELEBRATING PASSOVER
Mar 31st
Courtesy of khouse.org
“And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses…And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them…And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.” – Exodus 12:14-17 More >
The Prodigal Son: Not Conducive with Catholic Doctrine
Mar 13th
The following quote is taken from John Martignoni’s latest newsletter where he attempts to unite Jesus’ parable of the prodigal son with the Roman Catholic doctrine of salvation. The two have nothing in common so I thought I would provide a biblical and reasonable response.
“The son was alive, he was a member of his father’s household. He rejects the father – which is what asking for his inheritance while his father was still living means…that his father was dead to him – ; then he goes off and sins and becomes “dead” to his father, no longer a part of the family, of the household. Then, he repents and returns to his father and is alive “again.” Alive, dead, alive again. Saved, unsaved, saved again.” (John Martignoni)
It is true that the son was alive, dead and alive again, but what difference was there in his pre and post deadness? The son was alive in the sense that he was born into the father’s household. It is evident from the parable that the son did not consider his life to be satisfying. He longed for a “better’ life away from his father where he could live the way he wanted to. His “life” was enveloped in the grip of the death he desired. More >
Where do infants go when they die?
Nov 24th

Q:
Hi Brian,
I was reading this article again [If a baby dies, does it go to Heaven or Hell?], and I was just thinking, what would be a Biblical answer to the question “Where do infants go when they die?” There doesn’t seem to be a clear answer in this article, but I see an excellent response to the Roman Catholic position of having to be baptized as an infant. Could you clear up the question with the Biblical mindset that we are all born into sin and that everyone needs a savior (including infants). More >
Justification: The Power of Catholic Hierarchy
Nov 10th
Most of us are not strangers to the often-heated disagreements between Catholics and Evangelicals on the topic of Justification. Are we saved by faith and works or by faith alone? These debates are often centered on James, Chapter 2. Since James plainly states that faith without works is dead, Catholics easily accept the notion that their faith requires cooperation on their part. If that is true, to what degree is it true? So often these debates get convoluted in the philosophies of faith /works and faith alone. But what really matters are the specifics; and it is in the specifics that we find the substance that fuels the power that drives the Catholic hierarchy. More >


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